How To Enter The Kingdom of God
HOW TO ENTER THE KINGDOM OF GOD
John 3:1-7
We sing a song: “What can wash away my sins? Nothing but the blood of Jesus.” 1 John 1:7; Rev. 1:5. According to scripture, when are those sins washed away?
Now, let’s look at the passage that was read. This is a very familiar passage…we have all read this…we have all heard it many times.
- But as familiar as it is, it is even more important.
- It is important because in this passage Jesus tells a man what he “must do to enter into the Kingdom of God.”
When it comes to the spiritual realm, there are only two kingdoms.
- Paul in Colossians 1:13 says that there is a “domain of darkness” or a “kingdom of darkness“.
- And Eph 2 tells us that it is a kingdom in which people “walk according to the prince of the power of the air.”
- A kingdom where people refuse to “walk in obedience to God…where they live in obedience to the lust of their flesh…indulging in the desires of their flesh and minds.”
- It is a kingdom where people are “dead” in their trespasses and sins….and where they are separated from God…and doomed to be eternally lost.”
- Sin….and it only takes one….places a man or a woman in the “domain of darkness”.
Then there is this kingdom spoken of here in John 3 by Christ…the Kingdom of God.
- It is a kingdom where God reigns or rules.
- A kingdom where people walk in obedience to His will…and where sins are forgiven…and where people who once were “dead” in their trespasses…are now made “alive together with Christ.”
- And it is a kingdom where people are no longer separated from God and lost eternally…but a kingdom where people have fellowship with God as well as the promise of eternal life.
So, there are two kingdoms.
- One is a kingdom of darkness and death….the other a kingdom of light and life.
- And Jesus’ whole purpose for coming to this earth and dying on the cross was to provide a way for us out of the domain of darkness into the Kingdom of God.
But, not only did Jesus come to provide a way for us….but He also came to tell us how to get out of the one and into the other.
- And that is why this passage is so important.
- Because here in this passage, Jesus tells us “How to enter into the kingdom of God.
- So let’s look together at this extremely passage…and learn “How to enter into the Kingdom of God.”
Look at verse 1. “Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; this man came to Him by night and said, “Rabbi, we know that you have come from God as a teacher; for no one can do these signs that you do unless God is with them.”
Now as you look at this I want you to notice some things.
- First of all, Nicodemus was a religious man!
- He was a Pharisees….and if you know anything about Pharisees you know that they were a religious sect that dedicated themselves to learning and observing the Law of Moses.
- Not only was he religious, but it says that he was a “ruler of the Jews.”
- He was a man of authority….a member of the Sanhedrin which was the supreme court of the Jews.
- Not only that, if you go over into John 19:38-39 you find out that after Jesus died, this same man brought about 100 pounds of spices to embalm Jesus’ body with.
- Not everyone could afford 100 pounds of spices.
- The indication is that Nicodemus was not only a religious man…and a man of authority…but he was also a wealthy man.
So what you have here is a man that had it all.
- He had power, he had money, and he was religious.
- He was highly respected…highly esteemed.
- And, not only that, he comes to Christ and confesses that Jesus is from God.
Now, a lot of people today would look at a man like Nicodemus and say “He’s going to heaven!”
- He is religious…He is apparently a good man…an honest man…after all he confessed that Jesus was from God.
- “This guy has got to be bound for heaven!”
But look what happens in verse 3.
- Nicodemus comes to Christ and Jesus says, “Truly, truly I say to you, UNLESS one is born again, he cannot see the kingdom of God.”
Here was a perfect opportunity for Jesus to make an exception!
- He could have said, “You are right Nicodemus…you are a good…religious man…enter right on in.”
- But He didn’t do that!
Look at verse 5: “Jesus answered, “Truly, truly I say to you, UNLESS one is born of water and the Spirit, he cannot enter into the Kingdom of God.”
Look at verse 7: “Do not marvel that I said to you, “You MUST be born again.”
This isn’t optional!
- There are no exceptions.
- This is something that Jesus says you MUST do!
A lot of people today think they are the exception to this.
- We think that because we are a good person…because we live a good moral and ethical life…that Christ is just going to say, “Come on in! What is required of every one else isn’t required of you!”
But Jesus says, “Unless you are born again….unless you are born of the water and the Spirit, you cannot enter into the Kingdom of God!”
- He didn’t make an exception for Nicodemus.
- And, no matter if you are the nicest person in town He will not make an exception for you.
And the reason he won’t make an exception for you is because entrance into the Kingdom of God is not based on human performance.
- It is not based on how good you are…or how religious you are…or how rich you are.
- Verse 16 tells us that “God gave His only begotten Son”.
- The only reason we even have the opportunity to enter into the Kingdom of God is because Christ died on that cross.
- And the fact that “God Gave Him” means it is only by God’s grace that the Kingdom can be ours at all.
Entrance is based on believing what Christ says here in vs. 3 and 5 and 7…and then doing what He says.
- In other words, entrance into the Kingdom of God is based on faith and obedience…and it has nothing to do with who you are…how good you are…what you have done.
- It is not based on human performance…and there are no exceptions!
Just recently I talked with a fellow who had just recently gone to a relative’s funeral and he told me that because this relative was “a real nice and decent man” he had no doubts that he had gone to heaven.
If that is your thinking…if that is your idea….you keep in mind that Jesus himself said, “Unless you are born again, you will not enter into the Kingdom of God.”
So, what does Jesus mean in verse 3 when He says, “unless one is BORN AGAIN he will not see the Kingdom of God.”
- What does he mean by “BORN AGAIN?”
- What do you have to do to be BORN AGAIN?
There are several different ideas on this issue.
- The most popular…and the one that the majority of people have embraced is the idea that you are BORN AGAIN when you simply “accept Jesus as your personal savior”…and ask Him to come into your heart….by saying a prayer of forgiveness.
- Others says that you are BORN AGAIN when you have an experience with the Holy Spirit…when the Holy Spirit comes on you and saves you….and manifest itself to you by giving you different gifts.
- Some simply equate being BORN AGAIN with repenting; changing your life style.
There are several different ideas but surely, in a matter as important as this one…Jesus didn’t have several things in mind.
- So what does it take to be BORN AGAIN?
Well, Jesus tells us in verse 5.
“Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter into the kingdom of God.”
- Jesus says you must be “born of water and the Spirit.”
- Do you know what is interesting about this?
- Almost every religious group today agrees that you must be “born of the Spirit.”
- They agree with the second part of what Jesus says here.
But they try to ignore…or excuse the being “born of water.”
- And in doing so they are saying that being “born of water” means being “born without water.”
- Some say that the water here is the water that is broken when a child is born from the mother’s womb.
For 1500 years after Christ said these words…no one disputed what Christ meant here by being “born of water.”
- Everyone understood and accepted this as talking about
- It was only after John Calvin came on the scene that any one taught that this meant anything other than baptism.
But let me show you a couple passages of scripture. Turn to Galatians 3:26.
“For you are all sons of God through faith in Christ Jesus.”
Notice he says they are “sons of God through faith in Christ Jesus.”
- When did they become “sons of God?”
- Well, verse 27: “For all of you who were baptized into Christ have clothed yourselves with Christ.”
And now look at verse 29: “And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.”
- When Jesus says that you must be “born of water”…He is talking about being baptized.
- Over and over again in scripture…when you read the accounts of others that were added to the kingdom….every one of them were baptized.
- There were no exceptions. In Acts 2:38-47…they were baptized.
- Simon the sorcerer in Acts 8.
- The Ethiopian Eunich in Acts 8.
- Saul in Acts 9.
- Cornelius in Acts 10.
- Lydia and the Philippian jailer in Acts 16.
- The disciples at Ephesus in Acts 19.
- Everyone of them were baptized.
- No one was ever added to the kingdom…or the church…without the water!
And some say, “Well, Nicodemus didn’t even know about baptism at the time.”
- Let me tell you, Nicodemus was a Pharisee…one of the Jewish court.
- John the Baptist had caused quite a stir with the Pharisees when he came baptizing.
- And if you look at John 3:26 you will find that Jesus himself was apparently baptizing people.
If you want to be “BORN AGAIN”…Jesus says you must be “born of water”…and the only water ever involved in anyone’s salvation in scripture is the water’s of baptism.
- You have to twist this passage….or ignore what Jesus says here…to say that you can be born again with out it.
But Jesus says you have to be BORN OF THE SPIRIT ALSO.”
- What is He talking about?
Well some think that this means that the Spirit “comes on you in a miraculous way” and makes you a child of God…and that man has no part in it.
- If that were true, then the Spirit would make ALL men children of God and there would be no need for Jesus to tell Nicodemus here that he had to do anything!
So what does He mean when he says you must be “BORN OF THE SPIRIT”?
- Look at Romans 8: 12-13: So then, brethren, we are under obligation, not to the flesh, to live according to the flesh– 13 for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live.
Anyone can be baptized…but just because you are baptized doesn’t mean that you are going to be saved.
- Baptism is only where it begins…you must live according to the Spirit afterwards.
There are only two kingdoms: the kingdom of darkness and the Kingdom of God.
- God wants you to come into His kingdom.
- Jesus has made that possible by His death on the cross.
- What you must do is be born again…you must be baptized…and you must live according to the Spirit afterward.
- It is not optional…there are no exceptions.
The Miracle at Cana
THE MIRACLE AT CANA
John 2:1-11
John wrote this gospel to try, once again, to convince people that Jesus is truly the Son of God.
- So, what John does in this book is he gives us a collection of supporting proofs that Jesus was who He claimed to be.
- Some of those proofs are verbal proofs; or the inspired words of John himself; or the testimony of John the Baptizer; or the verbal testimony of those who followed Jesus.
But John not only gives us verbal testimony confirming that Christ is the Son of God but he also gives us physical signs or miracles. In this gospel he gives us 7 miracles that confirm who Jesus is and the first one is found here in chapter 2.
- This miracle in chapter 2 marks the beginning of Jesus’ public ministry.
There are many things going on in our world and in our culture that can shake your faith; but what Jesus does here in these 11 verses will hopefully encourage you to stay faithful to Christ no matter what happens.
So, let’s look at this first miracle; look at vs. 1-2.
And on the third day there was a wedding in Cana of Galilee,
- Now, understand that in this culture a “wedding” was the ultimate party; it was the best party ever; it was a party that exceeded all other parties!
- And the wedding celebration wasn’t just a one day celebration; they celebrated for several days.
And it wasn’t just a celebration for the bride and groom; this was a celebration for everyone in the community.
- People would come from the outlying areas; family and friends would all come to this celebration.
And vs. 1 says that “the mother of Jesus was there; 2 and Jesus also was invited, and His disciples, to the wedding.”
Now, some people think that Jesus should have been a “killjoy.”
- For some people there is this sort of religious spirit that creeps into their hearts and minds and says, “If you are having a good time you must be in sin.”
- “If you are enjoying life and the good things that God has given us to enjoy there must be something wrong with you.”
- And they would shut this whole thing down.
But you know what, Jesus doesn’t do that.
- Jesus was not somebody who looked around to see if somebody was having a good time and stop them if they were.
- In fact, Jesus is going to perform a miracle at this wedding and this miracle is going to increase the fun at this wedding.
- Jesus is not going to preach a sermon at this wedding. He is not going to lead a prayer meeting. He is not going to berate or condemn the people for being there.
- He is going to enjoy the wedding feast and his friends and neighbors and his people.
Listen, God doesn’t want us to be miserable and walk around frowning all the time.
- If we, as God’s people, can’t enjoy life how do we ever expect to bring others to Christ?
- God wants His people to enjoy what He blesses us with. As a matter of fact, isn’t heaven going to be joyful?
- What does the song say: “No tears in heaven, no sorrow given, all will be glory in that land.”
- If there is no joy in heaven then why would any of us want to go there?
So Jesus is “invited” to this wedding
- I am afraid that not many “invite” Jesus to be at their wedding anymore; if they did perhaps fewer weddings would end in divorce.
But Jesus was “invited” to this wedding and the fact that Jesus attended this wedding and the fact that He performed His first miracle at a wedding emphasizes the sanctity of marriage.
- Weddings matter; Public covenant matters; the ceremony matters; it always has.
- And that means that the marriage covenant is not to be entered into lightly and once entered into it is to be honored and maintained.
In fact, any society that honors marriage and the life-long commitment made and kept between a man and woman, and who rear children in the bond of love; that society will prosper; it will be secure; it will know peace.
- On the other hand, any society that fails to honor marriage as a covenant for life between a man and a woman; any society that diminishes marriage; that society is corrupt; is doomed to chaos and turmoil, and immorality will abound.
- When marriage is not honored as a lifetime commitment the fabric of society is shredded.
- Our Lord honored marriage by attending and doing His first miracle at a wedding.
So, Jesus attends this wedding; and His mother is there and that is no surprise because Mary had lived in Nazareth for several years; and Nazareth is only about 9 miles away and they would have known the people just up the road; possibly related to some of them.
So, this wedding celebration is in full swing; everyone is having a wonderful time; but then there is a PROBLEM. In vs. 3 the “wine runs out.”
- And when the wine runs out that is a major catastrophe; this is a colossal, social embarrassment.
- This would ruin the wedding and damage the reputation of that bridal couple in the community forever. (This is a small town; people talk; people don’t forget things.)
- When you run out of wine that is a huge mistake.
Now, what about the wine? I think it is interesting that a lot of people do not even see the miracle that takes place; they don’t even see Jesus as the Son of God; what they see in this event is justification to drink! To imbibe alcohol.
In the world that these people lived in wine was made from all kinds of fruit; mostly grapes.
- And yes, the wine and the juice of any of the fruits that was used was subject to fermentation because there was no refrigeration; so, everything fermented and developed alcohol.
- And they drank a lot of “wine” because drinking water was dangerous because water was not purified; but to drink fermented wine was also dangerous because you could get drunk and that was a sin; In fact, in that day to get drunk was an incredible disgrace.
- And if you drank too much fermented wine you could get sick; so to keep from getting drunk or sick what they did is they diluted the wine with water; usually 3 parts water to one part wine; and they did that so they could drink water because it had been purified by the alcohol in the fermented wine; and they could drink the wine because it had been diluted and would not make them drunk.
- So, this “wine” would have been prepared in the normal fashion.
- And besides, the distillation process that is used to make todays alcoholic beverages didn’t exist until 1000 years after this event.
- This “wine” was nothing like what people drink today.
So, they run out of wine at this wedding celebration and that is a catastrophic embarrassment; and in vs. 3 Mary says to Jesus, “They have no wine.”
- Now, why did Mary say this to Jesus? Did she think He would perform a miracle? Was she telling Him to perform a miracle? I don’t think so because as far as we know He had never performed a miracle before this.
- She why does Mary say this.
Well think about it this way. Jesus is somewhere around 30 years old and up to this time if Mary ever had a problem who do you think she turned to?
- He never had a bad idea in His life; He never had a wrong solution to a problem; He never led her a step in the wrong direction; He had a perfect solution to every dilemma.
- He was the most wise, intelligent person that had ever lived or ever will live on earth.
- He was compassionate; kind; loving; He cared about people; He knew the problem; who else would she turn to?
- So, I don’t think she asks for a miracle. I think she simply says to Him, “They have no wine.”
And look at vs. 4 how Jesus responds. Jesus says, “Woman…”
- Why not “mother?” Some say that Jesus is being harsh; rebuking Mary.
- But this is the same word He uses in John 19 from the cross when He says, “Woman, behold your son” and He handed her over to John.
- This isn’t a harsh response; but it isn’t intimate either.
- Why does He call her “woman?”
Because He is telling her that their relationship has changed; He is telling her that they don’t have the same relationship that they have had up until now; It’s over.
- In fact, look at what He says next: “What do I have to do with you?”
She is no longer in a position to act as an authority in His life; she is no longer in a position to tell Him what to do; to make suggestions to Him.
- Here, at this wedding celebration His Father’s business began and His mother’s business ended.
- From here on He was saying, “I don’t do your business; I do My Father’s business.”
- What Jesus is doing is He is distancing Himself from the mother/son relationship that has existed for 30 years; and now she is no longer dealing with her son; but with the Son of God.
By the way, what Jesus does here refutes the Roman Catholic Church’s teaching of asking Mary to plead with Jesus for the things you desire because Jesus cannot refuse Mary; Mary is not in a position of authority over Jesus.
Then Jesus says in vs. 4, “My hour has not come.”
- This is the first time we see this statement; but it will be used again several times; and what this is, it is a statement that in its fullness looks at the cross, the hour of His death and resurrection.
- And what Jesus is saying to Mary is, “Our relationship is different now because now I am on a divine schedule that has been set by God; that will culminate in My death and everything leads to that; every event, every issue, every circumstance is leading to that final hour.”
And with that Mary bows out and she says to the servants, “Whatever He says to you, do it.”
- These are words we should live by today. If Jesus tells you to do something, do it!
So Jesus takes care of the problem. Look at vs. 6: Now there were six stone waterpots set there for the Jewish custom of purification, containing twenty or thirty gallons each.
- This water is not for drinking because you didn’t drink water unless it was mixed with a purifier; this water is for washing their hands; for washing the utensils; for plates; for pans and pots; this water is for cleansing.
Now, vs. 7: Jesus said to them, “Fill the water pots with water.” And they filled them up to the brim.
- If these pots weren’t “filled to the brim” somebody would just say that He added wine to the water.
- But if the water goes all the way to the brim, there’s no room left; that is His point.
Now verse 8: And He (Jesus) said to them, “Draw some out now, and take it to the headwaiter.” And they took it to him.
- Now, we have no idea how Jesus performed this miracle; He didn’t wave His hand; He didn’t snap His fingers; He didn’t say, “Abracadabra”; He just transformed this water into wine.
And another thing, you have a lot of people in attendance at this wedding and no one ever came back later and said, “This didn’t happen! This is a lie!” Surely if this didn’t happen someone would have said so.
And notice He tells them to “Draw some and take to the headwaiter. And they took it.”
- Jesus wanted the miracle to be put to the test right away.
- There are those who claim to perform miracles of healing; should they not allow the same thing.
- If God performs a miracle of healing then take them to the doctor and prove it right away.
- No claimed miracle should be afraid of immediate, up front verification.
Now, vs. 9: And when the headwaiter tasted the water which had become wine, and did not know where it came from (but the servants who had drawn the water knew) the headwaiter called the bridegroom; 10 and said to Him, “Every man serves the good wine first, and when men have drunk freely, then that which is poorer, you have kept the good wine until now.”
There is a great principle based on these words.
- For the people of God the best always comes last.
- People always think that the best comes first and the worst come last. In the kingdom of God, no matter how good you think things are now, God has better things for you later.
- For God, the best is yet to come and that will be fulfilled in our destiny in heaven. God always saves his best for the last.
- For those who know God, this life is as bad as it ever gets. For those who reject God, this life is as good as it ever gets.
So Jesus turns the water into wine and vs. 11 says: This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him.
- And that brings us back to John’s purpose for writing this gospel: These things are written that you might believe that Jesus is the Christ, the Son of God, and believing have eternal life in His name.”
Now, let me separate you all in three groups. You will be in one of these three groups.
In vs. 11 it says that “His disciples believed in Him.” That is group number one.
Look at John 12:37: Though He had performed so many signs before them, yet they were not believing in Him.” This is group number 2.
And then there is group number 3. In John 12:42: Nevertheless, many even of the rulers believed in Him, but because of the Pharisees they were not confessing Him, lest they should be put out of the synagogue, 43 for they loved the approval of men rather than the approval of God.
Every one of us is in one of these three groups; We either believe; or we don’t believe; or we are not willing to pay the price to trust in Christ.
If you believe that Jesus is the Christ, the Son of God; be steadfast in your faith.
- If you believe that Jesus is the Christ, the Son of God; and you want to follow Him and your desire this morning is to obey Him and be baptized for the forgiveness of your sins; we are here to assist you.
If you are not sure about Jesus and you want to learn more; we are here to assist you in that as well.
Jesus Cleanses The Temple The First Time
JESUS CLEANSES THE TEMPLE THE FIRST TIME
John 2:13-22
As you read through the New Testament there are only a few instances where Jesus gets upset and what takes place in this passage is one of those instances. If you really want to upset Jesus do what these people were doing.
- Let’s go through the passage and see what they were doing; and what you will find is they, like many today, were slow learners.
Now, you may have recognized this account as “Jesus cleansing the temple.”
- But, this is not the only time that Jesus “cleansed the temple.”
- He cleansed the temple one other time and you can read about that in Matthew 21:12f; in Mark 11:15-17; and in Luke 19:45f.
- But when Jesus cleanses the temple here in John 2, it is the beginning of His ministry; this is His first great, public, act of “being about His Father’s business”; when He cleanses the temple later it is His last, great public act before going to the cross.
Now, with that said we must keep in mind that Jesus would be unknown to these people.
- Earlier in this chapter He performed His first miracle in Cana of Galilee when He turned the water to wine and word of that may have come to some of these people; but most of these people in Jerusalem would not know Jesus or what He is about.
- When He cleanses the temple later on, the Jewish leaders would know who He is but not at this first cleansing.
- So, what you have here is His first public statement of who He really is.
So, let’s look now starting in vs. 13. John says: And the Passover of the Jews was at hand, and Jesus went up to Jerusalem.”
- The Passover of the Jews” and the “Feast of the Unleavened Bread” was an annual feast mandated by God to commemorate the night in Exodus 12 when the death angel came on the first born in Egypt and yet, passed over the houses of the Israelites who had sprinkled the blood of the “Passover Lamb” on the doorposts of their homes.
- God mandated that the Israelites keep the Passover and the Feast of the Unleavened Bread every year after that.
- So Jesus would have kept the Passover every year because He was always obedient to the will of God.
And Jesus would not be the only one who came to Jerusalem! This week was the most significant week of the spiritual year for the Jews.
- Thousands upon thousands of Jews came to Jerusalem for the week of the Passover.
- In fact, most scholars believe that Jerusalem would swell to well over a million people during this week…and the focal point for all of these people was the Temple and the Temple courtyard;
- …because the Temple was the one place on earth where you should be able to approach the presence of God and worship God.
- The “Holy of Holies” was there; it was a sacred place; it was the place where you could offer your worship sacrifices and your sin sacrifices to God; and it should have been a place where you could go and find God’s people doing what God’s people do.
But, look at vs. 14 at what Jesus found when He entered the Temple.
14 And He found in the temple those who were selling oxen and sheep and doves, and the moneychangers seated.
- This practice of selling oxen and sheep and doves, and changing money was a matter of convenience for those who had to travel to come to Jerusalem.
- Those who had to come from a distance could hardly bring their own animals for sacrifice with them; so they would purchase them when they came to the temple.
And it was permitted to make money offerings in the temple but only certain coins were approved (people coming from a distance may bring coins of a different currency all together; some coins may have had an image on them that was not acceptable) so the “moneychangers” would take the unapproved of coins and exchange them for coins that were approved.
But notice that Jesus found them “in the temple.”
- Evidently, at some point in time this selling of animals and changing of money took place outside of the temple courtyard but later it was moved inside of the courtyard.
- And in vs. 16, that seems to be the primary objection that Jesus has.
Now there may have been some other things going on that Jesus would not approve of.
- If we take into account what Matthew, Mark, and Luke tell us, some of these people selling the animals may not have been very honest.
- For instance, they may have charged more for an animal than they should have; or if you brought and animal to be sacrificed they would find something wrong with it and force you to buy another animal, then they would take your animal and sell it to someone else.
And as far as the “moneychangers” were concerned, they would undervalue your “unapproved of coin” and charge you 3 of your coins for one of theirs.
- Evidently there were some shady dealings going on and that is why Jesus says in Matthew, Mark, and Luke’s account of Him cleansing the temple that these people selling the animals and changing the money were making His Father’s house a “Robbers Den.”
But Jesus doesn’t mention those things here in John 2. Jesus does not object to any dishonesty taking place.
- Starting in vs. 15 it simply says: He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the moneychangers, and overturned their tables; 16 and to those who were selling the doves He said, “Take these things away; stop making My Father’s house a house of merchandise.”
The New International Version says: How dare you turn my Father’s house into a market!”
- Jesus does not seem to be upset by any dishonesty that might be going on.
- Instead He is upset about what will cause people to be dishonest.
- And He is upset about the same thing that is happening in our culture and society.
- These people, like many today, had become complacent about God; they no longer respected God; they no longer reverenced God as they should.
Isn’t that true today? How many times in a week do you hear someone show disrespect to God by taking His name in vain?
- “OMG”…”Jesus!”
- Think of other ills in our society: homosexuality and transgender issues; did those actions not start because of a lack of reverence for God (see Romans 1:21).
- Lawlessness; violence; corruption; perversions; broken marriages and families; all of these things are a result of no respect for or reverence for God.
And these people had no respect or consideration for those who sincerely came to worship God.
- The only court in which all this noisy, boisterous traffic took place was the only court to which the Gentiles might go when they wished to pray or meditate and they couldn’t do that.
- Even those Jews who came to worship should have been able to pray and worship in peace but instead they found themselves in the middle of a noisy bazaar or marketplace (it would be like trying to worship God at Walmart on a Saturday).
These people selling the animals; and these moneychangers did not treat God with the respect that He deserves; and they didn’t show any respect or consideration for those who sincerely came to worship; and Jesus drives them out.
- I have to wonder why the Jewish leaders; the temple priests didn’t do this?
- Apparently they had become complacent and if your leaders have no reverence for God why would the people be any different?
Now evidently, what Jesus does here doesn’t have much effect on the Jewish leaders or those selling and changing money because in 2 years He will do this all again.
- But notice the effect it has on His disciples; His followers; look at vs. 17:
In vs. 16, Jesus says, “Take these things away; stop making My Father’s house a house of merchandise.” (The fact that Jesus refers to the temple as “His Father’s house”; that in itself speaks of a special relationship between Jesus and God. Jesus is referring to Himself as God’s Son, or the Son of God.)
And then in vs. 17 it says, His disciples remembered that it was written, “Zeal for Thy house will consume me.”
- That is a quote from Psalm 69:9.
- John doesn’t quote the Old Testament as frequently as some of the other New Testament writers do; but by John recording this; and by the disciples remembering and applying Psalm 69:9 to what Jesus does here, they are telling us that fulfillment of the Old Testament scriptures was seen in what Jesus did.
- And that told His disciples; and it should tell us today; that Jesus truly is the Messiah.
Now, let’s read verses 18-22. Keep in mind up to this time the Jews did not know who Jesus was and so they are somewhat amused by what He has just done. So they ask: vs. 18:
18 The Jews therefore answered and said to Him, “What sign do You show to us, seeing that You do these things?”
- Jesus disciples were not the only ones who understood Jesus’s actions. So did the Jews. The Jews understood that what Jesus did here indicated that He was more than just someone who was faithful to God.
- So they want Him to “authenticate” His claim and His actions with a sign; with a miracle.
19 Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews therefore said, “It took forty-six years to build this temple, and will You raise it up in three days?” 21 But He was speaking of the temple of His body. 22 When therefore He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture, and the word which Jesus had spoken.
- The Jews wanted a sign…they got it 3 years later. Did they believe? Some did. Others still refused.
- Do you/I?
- Because you see, verse 22 tells us that His disciples remembered that He said this; and they believed the Scripture; and the word which Jesus had spoken.”
- What this does is it divides us into two groups today: you are either a disciple who believes the scriptures and the word of Jesus; or you are not a disciple.
And as you think about that remember again the reason why John wrote this. John 20:30-31:
Many other signs therefore Jesus also performed in the presence of the disciples, which are not written in this book; 31 but these have been written that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.
The Disciples Follow
THE DISCIPLES FOLLOW
John 1:35-42
To begin I want to take you back to verses 29. John the author of this gospel wants everyone to believe that Jesus is the Christ, and that He is the Son of God; and to get people to believe, John gives us the eye-witness testimony of John the Baptist.
So, in vs. 29 John tells us that Jesus came to John the Baptist and John the Baptist sees Him coming and he cries out, “Behold, the Lamb of God who takes away the sin of the world!”
When John says that he is referring to a concept that every Jew would understand. They had been to the temple; they had seen the temple priests and what they do with a lamb; they may have even offered up a lamb as a sin sacrifice for themselves.
- And when John speaks of Jesus and says, “Behold, the Lamb of God who takes away the sins of the world” he is saying, “This is the one. This is the man who fulfills everything that the Lamb of God concept in the O.T. pointed towards.” (Forgiveness; deliverance; life) ;
Now, we have no way of knowing if Jesus heard what John said but if He did it didn’t deter Jesus because when John says, “Behold, the Lamb of God who takes away the sin of the world” he has just announced to Jesus and everyone there that would listen, “This man is going to die for the sin of the world.”
- “This man is going to be sacrificed; his blood will be poured out on a altar before God.”
- Because lambs didn’t take away sin by skipping around in a meadow.
- Lambs took away sin by shedding their own blood and giving up their own life.
- If Jesus heard those words, it must have reminded Him, “I must die to take away the sin of the world”; and still He came.
Now, what does it mean when John says, “He will take away the sin of the world”;
- It means he “takes it away.”
- He takes it up and he carries it away. He removes it. The guilt, the shame. The penalty.
And when He takes away the sin of the world it is a provision that is so big, and so generous and that is so rich that He does it for the whole world.
- What Jesus did on the cross is sufficient to save anyone who trusts in Him.
- There is no one who turns to Jesus and who will hear Him say, “I am sorry I can’t. I am sorry, what you did was so wrong, I am sorry, you did it for too long. I am sorry, we just ran out of the last drop of saving blood; I am sorry but what I did doesn’t cover people who live there; I am sorry but you are too poor; to old, etc.
- It doesn’t happen that way.
So, John sees Jesus coming and look what he says starting in vs. 30: John says, “This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I, for He existed before me.’ 31 “And I did not recognize Him (John knew that there was a “Man” who ranked higher” than he did, he just didn’t know who he was.),
31 “And I did not recognize Him but in order that He might be manifested (revealed) to Israel, I came baptizing in water.”
- John’s baptism had a dual purpose: to call people to repentance for the forgiveness of sin; Mark 1:4; and to “manifest the One who ranked higher than him.”
32 And John bore witness saying, “I have beheld the Spirit descending as a dove out of heaven, and He remained upon Him. 33 “And I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the one who baptizes in the Holy Spirit.’ 34 “And I have seen, and have borne witness that this is the Son of God.”
- Did you count the witnesses? Those who confirmed Jesus.
- I may be wrong but I counted three: John; The One who sent Him or God; and the Spirit.
- That is a witness list that any attorney could and would win with if people would only accept the truth.
Again, John says, “I did not recognize Him; John may have known Jesus, they were 2nd cousins; but when John says, “I didn’t recognize Him”, John is saying “I didn’t know that He was the Messiah, the Son of God; but when John saw the Spirit descend on Jesus and remain there, John realized who Jesus was and look at vs. 34.
- John says, “And I have seen, and have borne witness that this is the Son of God.”
We sing a song and what does it say: #176 Your only Son no sin to hide…
Now, let’s go to the verses that were read. Vs. 35: Again the next day John was standing with two of his (John’s) disciples, 36 and he looked upon Jesus as He walked, and said, “Behold (Look), the Lamb of God!”
Vs. 37 And the two disciples heard him speak, and they followed Jesus. 38 And Jesus turned, and beheld them following, and said to them, “What do you seek? (What do you want?)
- In John’s gospel these are the first words of Jesus that he records; the first “red letters” in the book; a question.
Why did Jesus ask this question? Did He not know the answer?
- He knew the answer. He wanted them to think about the answer they were going to give.
Many times God will ask the questions and He doesn’t do that because He doesn’t know the answer.
- He asks the questions so that the one He’s asking will have to think about the question, and evaluate his own situation.
In the garden after Adam sinned, God said, “Adam, where are you? God knew where Adam was. He wanted Adam to think about how far he had moved from God.
Jesus said to His disciples, “Who do men say that I am?” He knew the answer. He wanted them to answer that and consider what people were saying.
- And then He asks, “Who do you say that I am?
In John 5, Jesus asks the paralyzed man, “Do you wish to get well?’ IF people didn’t understand what was going on they would think that is a very cruel question to ask.
- But the question was meant to make the man think. “Are you sure you want to get better? It is going to mean a life change for you. You have been living off of the graces of people who are giving you things and giving you money and sustaining you. Are you sure you are ready for a lifestyle change that means you will have go to back to work and struggle? Are you sure you want to get well?”
So, sometimes God will ask the question to get us to think about our motives.
- “What do you want?” “What are you seeking?”
- And that is a question that each one of us should think about this morning: What do you want? Why are you here?
So, Jesus asks the disciples, “What do you seek?” or “What do you want?”; and look at what they say, “Where are you staying?”
- They don’t say, “Perform a miracle for us.” Or “We want some food.”
- They ask, “Where are you staying because that is where we want to be?”
- “We just want to be where you are.”
And look at vs. 39. Jesus doesn’t give them information. Instead He gives them an invitation: “Come and you will see.”
Vs. 39 They came therefore and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour.
40 One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. 41 He found first his own brother Simon, and said to him, “We have found the Messiah” (which translated means Christ). 42 He brought him to Jesus.
- This is how most conversions to Christ take place and this is a sign of a true disciple.
- A true disciple is not content with going to heaven alone.
Jesus looked at him, and said, “You are Simon the son of John; you shall be called Cephas” (which is translated Peter).
- The name “Simon” means “listen or hear.” Cephas means “rock.”
- Before Jesus is through with Simon, Simon will be transformed into a “Rock” of stability for Christ.
- I wonder, what Jesus would call me?
43 The next day He purposed to go forth into Galilee, and He found Philip. And Jesus said to him, “Follow Me.”
- That is what Jesus has always wanted: Followers-disciples; people who are going to “follow” Him.
- Jesus never told anyone “to accept Him into their heart”; and He never called anyone a Christian; but He did invite everyone to “follow Him.”
- He wants people who will “die to self, take up the cross, and follow Him.”
44 Now Philip was from Bethsaida, of the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote, Jesus of Nazareth, the son of Joseph.”
46 And Nathanael said to him, “Can any good thing come out of Nazareth?”
- Nathanael responds to Philip’s announcement with prejudice.
- Nathanael was ready to dismiss Jesus because he was from Nazareth.
Well, instead of arguing with Nathanael, Philip simply says, “Come and see. ”
47 Jesus saw Nathanael coming to Him, and said of him, “Behold, an Israelite indeed, in whom is no guile!”
- This is significant in that Nathanael said what was on his mind. In vs. 46 Nathanael expresses his prejudice; he is outspoken and straight forward.
- And here in vs. 47 Jesus recognizes that in Nathanael’s character.
- There is no deceit, no trickery in Nathanael! He says what He thinks.
- And so, as a witness for Jesus you can believe what Nathanael says.
- So look at what Nathanael says in vs. 49:
49 Nathanael answered Him, “Rabbi, You are the Son of God; You are the King of Israel.”
50 Jesus answered and said to him, “Because I said to you that I saw you under the fig tree, do you believe? You shall see greater things than these.” 51 And He said to him, “Truly, truly, I say to you, you shall see the heavens opened, and the angels of God ascending and descending on the Son of Man.”
- In vs. 48 Nathanael wanted to know how it was that Jesus knew him.
- And Jesus him, “Before Philip called you, when you were under the fig tree, I saw you.”
- And here in vs. 51 Jesus tells Philip, “If you thought Me seeing you under the “fig tree” was cool, just stick around, because there is so much more to come.
So, let me ask, “Are the testimonies of these witnesses important? Sure they are! In fact, they are vital and let me give you two reasons why their testimony is so important.
- One, remember why John is writing this gospel; John 20:30-31.
30 Many other signs therefore Jesus also performed in the presence of the disciples, which are not written in this book; 31 but these have been written that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.
- If you and I fail to believe the testimony of John the Baptist; God, and the Holy Spirit, and these disciples and what they say about Jesus; there will be no “life” for us.
And here is the second reason why the testimony of these three witnesses is so important.
There are a lot of people, several right here in Brady who will tell you, “You know, Jesus was a good man, a good teacher, a good example, and we will even say that he worked a few miracles. But the Son of God, he is not! The Lamb of God, he is not! God in human form, he is not!”
- And they will be very sincere; but if you or I let them or anyone else convince us that Jesus is not (human), is not the Messiah (sent from God) and is not the Son of God you and I will forfeit our eternal salvation.
- The testimony of these witnesses is important in bringing us to Christ and to keep us from falling away.
So, who do you say Jesus is? Is He the Lamb of God who can take away your sin? Is He the Christ, the Messiah, the anointed One sent from God; is He the Son of God who is to be followed and obeyed?
Or is He nothing more than a good man; and is all of this just a fairy tale and myth?
- As you think about this let me encourage you to remember the testimony of John the Baptist; God, and the Holy Spirit.
The Testimony Of John
THE TESTIMONY OF JOHN
John 1:19-23
Here in the Gospel of John, the word “Jesus” and the word “Christ” is found 170 times.
- The word “believe” is found 100 times.
- When you see a repetition of words to that extent it is an indication of the theme or the core purpose of the writing.
- So, John is writing this gospel to get people to “believe that Jesus is the Christ.”
- And he tells us why that is so important; remember what he says in chapter 20:30-31?
Many other signs therefore Jesus also performed in the presence of the disciples, which are not written in this book; 31 but these have been written that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.
- That is why it is so important for you and I to believe that Jesus is the Christ.
- And that is why John wrote this gospel: to get us to believe in Him so that we may have life.
Now, here in chapter 1, in the first 18 verses John introduces the Word to us and John says that the Word is the eternal God, the Almighty Creator in whom is life and light, and who came in the flesh.
- And we know from vs. 17 that the Word is Jesus.
But now, starting in vs. 19, in keeping with his purpose for writing this gospel, and to confirm what John has said about Jesus, John gives us the testimony of John the Baptist.
- And John has mentioned John the Baptist before in vs. 6, and John says that “John the Baptist was a man sent from God to be a witness to testify about the light.”
- When it came to “determining if Jesus is truly the Son of God”, John the Baptist is God’s star witness.
- And those who might dispute or deny or reject what John has to say about Jesus, they are in essence rejecting what God has to say.
- So, that makes John’s testimony pretty important.
So, let’s look at what John the Baptist has to say about Jesus. Look with me at vs. 19 again.
And this is the witness of John when the Jews (this is the first time we see this term “Jews” used by John; and John will use this term 70 times in this gospel and normally when John uses this word “Jews”, he doesn’t use it to refer to the people of Israel as a whole. He uses it to refer to a particular group who is hostile toward Jesus).
And this is the witness of John when the Jews sent to him priests and Levites from Jerusalem (vs. 24 tells us that these priests and Levites were sent from the Pharisees. When it came to their religion, the Pharisees were very legalistic and strict and they often bound things on others that they themselves would not do. And, we can only imagine how intimidating this delegation of priests and Levites must have been in their long robes and priestly garb).
But these priests and Levites come from Jerusalem to John the Baptist and they ask him, “Who are you?” 20 And he confessed, and did not deny, and he confessed, “I am not the Christ.”
- It is interesting that no one in this delegation is reported to ask anything about the Christ but apparently John surmised their intention.
- And notice it says that “he confessed, and did not deny, and he confessed.”
- That is an indication that John was pretty emphatic that he was not the Christ no matter how many times they may have asked him.
But they ask him, “Who are you?” and he says, “I am not the Christ.”
- He begins by telling them who he is not; because who he is, is really not important to him!
- John the Baptist never came on scene and said, “Do you realize who I am?!”
- He came on scene and said, “Do you realize who HE is?” That is who is important.
Now, we have talked about this in a previous lesson, but one of the reasons that John the writer of this gospel gives this testimony of John the Baptist that “he is not the Christ” is because some of John the Baptists’ disciples would continue to follow him.
- John the writer and John the Baptist want everyone to know that there is a Christ and John the Baptist is not Him.
21 And they asked him, “What then? Are you Elijah?” (Malachi 4:5-6; God said He would send Elijah before the great and terrible day of the Lord) And he said, “I am not.” “Are you the Prophet?” (Deut. 18:15-19 – God promised that another prophet would come) And he answered, “No.” 22 They said then to him, “Who are you, so that we may give an answer to those who sent us? What do you say about yourself?”
Now, vs. 23. John says, “I am a voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”
- John quotes from Isaiah 40:3 and John says, “I am nothing more than a voice.”
- “And I have only one thing to say and that is “make straight the way of the Lord.”
- His function was not to magnify himself; His function was to point men to Jesus.
- John wasn’t concerned about himself and his own safety; He was trying to get people ready to meet the Lord.
Vs. 24 Now they had been sent from the Pharisees. (The Pharisees considered themselves to be the spiritual leaders of Israel and here John is, drawing large crowds of fellow Jews and baptizing them and the Pharisees want to know about him.)
25 And they asked him, and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” (By what authority are you baptizing these people?)
- John gave them the answer in vs. 23. He is getting the people ready for the Messiah.
Baptism was not a new practice in Judaism. It was a regular rite in the admission of converts from other religions.
- When an individual was converted to Judaism out of a different religion there were three rituals they had to go through: 1: Instruction by a scribe 2 Circumcision by a priest 3 Baptism by or with a witness.
- Baptism indicated that you were converting; and baptism was a ceremonial way of removing the pollutions contracted in the Gentile world.
- The puzzling thing about John the Baptist is he is not calling pagans or Gentiles to convert to Judaism, he is calling Jewish people under God’s covenant to repent of their sins and turn to God fully and completely.
- All Jews were prepared to accept the view that Gentiles were defiled and needed cleansing; but to put Jews in the same category was horrifying; the Jews were God’s people already.
- And for a Jew to be baptized was a sign of true repentance.
- So, this delegation from the Pharisees wants to know by what authority is John baptizing these people.
26 John answered them saying, “I baptize in water, but among you stands One whom you do not know.
- John is not depreciating his baptism. He is not saying his baptism is not important. His baptism was very important.
- John’s baptism demonstrated a humble willingness to repent and be forgiven of sin; and to prepare the people for the coming of the Lord.
- In fact, in vs. 31 John says, “I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water.”
- John’s baptism called people to repentance and to point the people to Christ!
- And he does that.
Vs. 26 He says, “I baptize in water, but among you stands One whom you do not know. 27 “It is He who comes after me, the thong of whose sandal I am not worthy to untie.”
- The loosening of the strap of a sandal was the duty of the lowest slave in the house.
- If any of his followers thought he was “higher in rank” that Jesus they are wrong.
- John wants everyone to know that “It is all about Jesus.
Now, contrast John’s words to some of our attitudes when we pray.
- “Lord, I deserve better than this. Why are you treating me this way? All these trials and tribulations? I’ve served you and trusted you.”
- And we get angry with God like God should give us what we deserve.
- You should be thankful that He doesn’t give you what you deserve because if He did you would be in hell.
Look at vs. 29: The next day he saw Jesus coming to him, and said, “Behold, the Lamb of God who takes away the sin of the world!
- Now, John’s father, Zacharias, was a priest in Jerusalem who served in the temple of God; Luke 1; therefore John grew up around the temple and he would know what lambs were for; they were bred for sacrifice.
- He sees Jesus and he says, “There is the Lamb of God…the Lamb that God has sent…to take away the sins of the world.”
- When John saw Jesus did he think about the Passover Lamb; or the Lamb of Isaiah 53; or perhaps he was thinking of Abraham about to sacrifice his son and his hand being stayed and God providing a sacrifice.
- Perhaps; the thing we do know is that John saw Jesus as God’s sacrificial Lamb to deal with the sin problem afflicting all of mankind.
Vs. 30 “This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I, for He existed before me.’ 31 “And I did not recognize Him (John knew Jesus; they were second cousins; at the time though John didn’t know that He was the Messiah) but in order that He might be manifested to Israel, I came baptizing in water.” 32 And John bore witness saying, “I have beheld the Spirit descending as a dove out of heaven, and He remained upon Him. (God gave John the Baptist the sure sign that Jesus was God’s Son.)
33 “And I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the one who baptizes in the Holy Spirit.’ 34 “And I have seen, and have borne witness that this is the Son of God.”
So, this is John’s testimony; and in essence it is God’s testimony; and John knows that Jesus is God’s Son and the question is, do you and I?
- And it is important because unless we “believe that Jesus (human/Savior) is the Christ (Messiah/One sent from God), the Son of God, there will be no eternal life.
In The Beginning Was The Word
IN THE BEGINNING WAS THE WORD
John 1:1-5
I appreciate _______ reading this passage of scripture and if I were to give you a simple summary of this gospel it would be this: “It’s all about Jesus!”
- This book is all about Him.
- He is the central character.
- Jesus is the focus of everything that John is going to talk about here in this book.
- He is everything and everything is about him and that is true in reference to the verses that were read.
From the way that the apostle John introduces his gospel here with the words that were read, obviously John wants people to learn or at least be reminded of some things about Jesus.
- When John writes this gospel it has been 40-50 years since Jesus was crucified, resurrected and ascended into heaven.
- In 40-50 years people forget; their memory dulls; recall of an event changes.
- And in 40-50 years two new generations have come on the scene who would have only heard about Jesus.
- And those who did remember the things that Jesus did, in 40-50 years they could get discouraged; possibly struggle with doubt.
- So, John writes this gospel to teach us or remind us of some things about Jesus.
In fact, look at what John says in chapter 20:30-31:
Many other signs therefore Jesus also performed in the presence of the disciples, which are not written in this book;
- If you look at chapter 21:25 John tells us that “There are also many other things which Jesus did, which if they were written in detail, that even the world itself would not contain the books which were written.”
- So, even though Jesus did many other things, John is only going to record 7 of Jesus’ miracles.
- And look at why, vs. 31:
31 but these have been written that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.
- Vs. 31 is the primary reason why John writes this gospel account; “that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.”
And, just because John is writing so that “we believe”, that should not cause us to conclude that we do not need to hear what John says because we already believe.
- We need to hear what John says because we often become lethargic in our faith and what John says will help us to stay strong.
So, John’s purpose for writing this gospel is to teach us and remind us that “Jesus is the Christ, the Son of God; and that believing you/I may have life in His name.”
- So, let’s look at the passage that was read and hopefully learn or be reminded of some things that John wants us to know and remember about Jesus.
- Look at John 1:1.
John says, “In the beginning was the Word.”
- When you look at vs. 3 there is little doubt that when John says “in the beginning” he has reference to the creation.
So John says, “In the beginning was the Word.”
- We know that “The Word” is a reference to Jesus because in verse 14 John says, “And the Word became flesh and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth.
- In Revelation 19:13 John has a vision about the victorious Jesus who has defeated His enemies, and in that vision Jesus rides on a white horse and John speaking of Jesus says, “And the name by which He is called is The Word of God.”
- So, John is speaking of Christ.
So, why does John refer to Jesus as “the Word”, the Logos (Greek).
- Well, throughout the Old Testament the Word of the Lord is thought of as an affective agent for the accomplishing of the divine will; “By the word of Jehovah were the heavens made”; Psalm 33:6.
- When God speaks He does something. His Word is a divine action.
- We see this in the creation when God said, “Let there be light; Let there be an expanse in the midst of the waters; Then God said, “Let there be vegetation.”
- The work of creation was accomplished by the Word of God; the Logos going forth and creating.
- And when John uses this term in reference to Jesus He is saying that Jesus is “was and is affective agent for the accomplishing of the will of God; that Jesus is the One who went forth and created; Jesus is the Creator.
So, John says in vs. 1:”In the beginning was the Word, and the Word was with God, and the Word was God.
- And notice that word “was.”
- That word “was” makes these statements emphatic; it removes the doubt.
- Therefore, just as at the beginning of the creation of the world God existed, so also the Son, the Christ, existed.
In fact, Jesus Himself actually confirms what John says here. This is John 17:4-5: Jesus is praying here and, speaking to the Father, He says, “I glorified you on earth having accomplished the work that you gave me to do. Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.”
And a little later in vs. 24 Jesus again says, “Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for you loved Me before the foundation of the world.”
In both of these passages Jesus is saying, “I was with you Father in that period before time began; I was there, I shared your glory” and those statements all help us to understand what John is talking about in vs. 1 when John says, “In the beginning was the Word.”
- There was never and will never be a time when the Word will not exist.
In fact, notice that there is no genealogy here in John’s gospel like in Matthew and Luke’s gospel accounts.
- The reason is clear.
- There is no genealogy recorded because Jesus is the eternal God. He has no beginning. He has no end. In the “beginning” the Word already existed.
- Some today want to tell us otherwise but Jesus is not a created being. Jesus, the Son of God, the Word, existed in the beginning, before the world began.
And notice also that John says that “the Word was with God.”
- John is not saying that “the Word” simply coexisted with God.
- This is a statement that says that the Word existed in the closest possible connection with the Father.
In fact, this phrase can be rendered, “The Word was face to face with God.”
- That is a phrase that speaks of equality; when it comes to being deity there is nothing lesser and nothing lacking in “the Word” in terms of Jesus’ Godhood.
- The Word has the very same nature as God the Father.
- The Word is “face to face with God.”
- The Word and God are not identical but they are ONE.
And if you look at the end of vs. 1, John says, “…and the word was God.”
- The New World Translation or the Jehovah’s Witness’ Bible translates this line quite differently.
- The Jehovah’s Witness translation says: “In [the] beginning the Word was, and the Word was with God, and the Word was a”
- There is no justification for them to say that the “Word was a”
- Their translation is used to deny the teaching that Jesus is God, and is a wrong and misleading translation and the only reason they do that is because it fits their agenda.
Now, look at vs. 2. John really wants us to understand the eternal nature of Jesus because in verse 2 John repeats the statement again, “the Word was in the beginning with God.”
- Where God exists, the Word exists.
- There is not a time or place when the Word did not exist or when the Word was not God.
Now, look at vs. 3. Speaking of Jesus, John says: All things came into being through Him, and apart from Him nothing came into being that has come into being.
- We read in Genesis 1 that “in the beginning God created the heavens and the earth”, but here in vs. 3 John wants us to know that the Word was just as involved in the creation process as God was.
- The creation was not the solitary act of either.
- The Father created, but He did it through the Word.
- The apostle Paul taught this very same thing. Look at Colossians 1:16:
16 For by Him (Jesus) all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities– all things have been created by Him and for Him. 17 And He is before all things, and in Him all things hold together.
Both John and the apostle Paul want us to know that Jesus is God because “He created all things.”
Now, look at vs. 4: In Him was life, and the life was the light of men.
- In this gospel John uses the term “life” 36 times.
- And when John speaks of “life” he normally speaks of “eternal life” and that very well could be included here.
However, because John has just spoken of Jesus as being the Creator, in this verse the word “life” more than likely speaks of “life”; Jesus is the creator and it is only because there is “life” in Him, that there is life in anything on earth.
- Life does not exist in its own right.
- Life is not even spoken of as “made by” or “through” the Word.
- Life is spoken of as “existing in Him.”
- It is only because of Him that there is life in anything on earth.
But, if John does also have in mind here “eternal life” to pursue anyone or anything other than Jesus in who “life exists” is to pursue death.
- It is sad but the majority of the world’s population is looking for “life” in all the wrong places.
- The world has and continues to discount Jesus as being the source of life but graciously and mercifully He continues to provide “life” to those who discount Him; but little do they know that they are sealing their spiritual death.
- In Jesus alone is life and we must rely upon Him completely for our life or else we die in our sins.
And look at the end of the verse: “And the life was the light of men.”
- In this verse John links Jesus with life and life with the ‘light of men.”
- The individual who does not pursue Christ will not have life and therefore “walks in darkness.”
- And that is where the majority of humanity is; spiritual darkness.
- And we witness it every day.
But now, look at vs. 5: And the light shines in the darkness…
- It is the function of light to shine in the darkness; to oppose darkness; to dispel darkness.
- And if you will notice John says that the “light shines”; that is continuous action.
- The “light” never ceases to shine.
Now, look at the second part of the verse: …and the darkness did not comprehend it.
- In the Greek the word “comprehend” is not easy to translate.
- It has the idea of “laying hold of something as to make it one’s own.”
- In other words, it has the meaning of “overcome” or “overtake.”
Look at this in John 12:35. Jesus speaking to His disciples says, “For a little while longer the light is among you. Walk while you have the light, that darkness may not overtake you;
- The word translated “overtake” is the same Greek word that John uses in chapter 1:5.
So, what John is saying in chapter 1:5 is: And the light shines in the darkness and the darkness was not able to overtake or overcome it.
- And it may be that we are to understand what John says in reference to the creation (the light triumphed and not the darkness or chaos).
- Or, perhaps this is a reference to what happened at Calvary.
- At Calvary the light and the darkness came into bitter and decisive conflict; and the darkness could not prevail.
- Or perhaps we should understand what John says here in reference to our constant struggle with darkness and be assured as hard as darkness tries to overcome us; because of our faith in Christ the darkness will never prevail.
- What John says here in vs. 5 is an expression that is true in many situations and because of Christ it will always be true.
John 1:5 And the light shines in the darkness (continuous action), and the darkness did not comprehend or overcome it.
- Now look at this found in Matthew 5:14: “You are the light of the world (where did we get that light?). A city set on a hill cannot be hidden. 15 “Nor do men light a lamp, and put it under the peck-measure, but on the lampstand; and it gives light to all who are in the house. 16 “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.
So, I have to ask myself, “Am I letting the light that Jesus has given me; am I letting it shine in such a way that others can see my good works, and glorify the Father who is in heaven?”
- It seems that the world is getting darker every day.
- If my light or your is burning low, Jesus encourages us to turn it back up, to take it out from under the peck-measure and put it back on the lampstand
- Because for some who are wandering and lost in that darkness, it may be that the light we shine will be the light that brings them to Christ.
They Did Not Break His Legs
THEY DID NOT BREAK HIS LEGS
John 19: 31—37
When you think of the crucifixion of Christ the first thing that probably pops into your mind is the suffering.
- His crucifixion was horrible.
- The ridicule and mockery, the physical pain, and the hatred and jealousy would be excruciating; only to be made worse by the denial and betrayal of those who were supposed to have loved Him.
- His crucifixion was truly horrible; and so when we think of the crucifixion of Christ the suffering is probably the first thing that comes to mind.
But there is so much more to the cross other than just the suffering, the cruelty and the dying.
And what I want to do is show you just a part of the crucifixion that the people in the day the crucifixion took place apparently did not comprehend.
- And it is something that many of us may not see and understand today.
- And yet, it is something that should give us a tremendous amount of hope and assurance or in some instances it will perhaps be a warning.
Look at the passage that was read again and notice starting in verse 32.
32 The soldiers therefore came, and broke the legs of the first man, and of the other man who was crucified with Him; 33 but coming to Jesus, when they saw that He was already dead, they did not break His legs;
Now, as far as I know this is the only mention in the gospel accounts of the fact that they did not break Jesus’ legs.
- In verse 31 we are told it is the “day of preparation” for the Sabbath.
- And because they didn’t want any bodies left on the cross on the Sabbath day…what they would do is they would come along and check those who had been crucified.
- And if they were not dead, they would break their legs.
And according to some scholars, the reason they would break their legs is because what the people who were crucified could do is push up with their legs which enabled them to catch their breath…and to relieve the discomfort some.
- But by breaking their legs they couldn’t do that.
That may be true, but one thing is for sure, by breaking their legs that increased the injury and often sent the body into deeper shock.
- And thereby, hastened the individual’s death.
So, they were checking each one who had been crucified and if they were still alive, they were breaking their legs…but when they came to Jesus…He was already dead…and so they didn’t break His legs.
But there is something more significant to the fact that they didn’t break His legs than just the fact that He was already dead.
- Look at verse 36: For these things came to pass, that the Scripture might be fulfilled, “Not a bone of Him shall be broken.”
The fact that they didn’t break His legs or His bones is a fulfillment of Scripture.
- And the fact that they don’t break His legs…tells us something.
- What is it?
Well, look at Psalm 34: 20.
- This is the verse that John in John 19 applies to Christ; that John says is “fulfilled in Christ.”. Look what it says. It says:
20 He keeps all his bones; Not one of them is broken.
- So what does this tell us about Christ? And about the crucifixion.
Well, look at the context of these words starting in verse 19:
19 Many are the afflictions of the righteous; But the LORD delivers him out of them all. 20 He keeps all his bones; Not one of them is broken.
- The bones in this passage belong to the one who is “righteous in the sight of God” and that is what John is saying about Christ.
- Those people in John 19 who crucified Christ wanted everyone to believe that they were crucifying a common criminal…a traitor.
- And worse than that they wanted people to think He was a blasphemer…a sinner of the worst kind.
But John says, “That is not at all that He was. The fact that they didn’t break His bones is God’s way of declaring Him as being “innocent” or “righteous.”
But there is more. Look at verse 21: Evil shall slay the wicked; And those who hate the righteous will be condemned. 22 The LORD redeems the soul of His servants; And none of those who take refuge in Him will be condemned.
The fact that Jesus’ legs were not broken declared Him as righteous and those who crucified Him as wicked!
When word came to them that they didn’t have to break Jesus’ legs that should have said something to them!
- It should have said, “Oh, no, you just crucified God’s righteous One.!”
- “And because you did, you are condemned and doomed to die by your own wickedness.”
- This should have alarmed them….and made them realize their error.
- But sadly…it didn’t.
Look at this. In Acts 2 starting in verse 22, the apostle Peter tells these very same people what they did…and who it was they had crucified.
- And in verse 37 it says that “the people were pierced to the heart and cried out “What shall we do?”
- And Peter tells them in verse 38 to “Repent, and let each one of you be baptized in the name of Jesus Christ for the forgiveness of your sins, and you shall receive the gift of the Holy Spirit.”
- And verse 41 says that there were “added that day about 3000 souls “ that were saved.
- And we think, “Wow, 3000 in one day.”
- But, when you consider the whole of Jerusalem…
- And all those who were there the day He was crucified….3000 doesn’t seem to be very many.
Listen, most of the people still refused to acknowledge their sin.
- And most of them still refused to repent.
- And most of them refused to recognize Jesus as Lord and Messiah.
- And most of them refused to be baptized.
- And as a result, their own wickedness would destroy them.
And that begs us to ask the question today…what about you/I?
- Are you/I still refusing to acknowledge our sin?
- Are you/I still refusing to repent?
- Are you/I still refusing to name Jesus as Lord and Messiah.
- Are you/I still refusing to be baptized for the forgiveness of our sins.
- Are you/I still condemned by our own wickedness and subject to be destroyed?
This whole thing took place so that you may be saved.
- For your sake, do not deny its purpose.
But there is more behind the fact that they did not “break his legs.”
- Look at Exodus chapter 12.
By the time you get to chapter 12 here, God has already tried 9 times to get Pharaoh to let His people go.
- And 9 times Pharaoh refused.
- So God would send one more, very strong message to Pharaoh.
- Chapter 11:4 tells us that “about midnight, the Lord would go into all the midst of Egypt, and all the first born in the land of Egypt would die.”
- Whether it was the first born of Pharaoh, or the first born of the slave girl, or the first born of the cattle, all would die.
But God would make provision for His people to escape this plague of death.
- In chapter 12 God speaks to Moses…and He tells Moses to tell the people that on the 10th of the month they are to each take a lamb for themselves…each household…and keep it.
- And it was to be an unblemished lamb…God didn’t want their rejects.
- God was worthy of their best.
It was to be a male lamb…symbolic of strength.
- And it was to be a lamb, a year old…symbolic of life and vigor.
And on the 14th day of the month, all the people together, every household together, was to kill their lamb just at twilight.
- And they were to take some of the blood of the lamb and put it on the two door posts and on the lintel of their houses.
- And then they were to roast the lamb with fire and eat it with unleavened bread and bitter herbs, that same night.
- Leaving none left over.
And I want you to notice now verse 46:
“It is to be eaten in a single house; your are not to bring forth any of the flesh outside the house, nor are you to break any bone of it.”
Now, if they obeyed these instructions look at what would happen; vs. 13.
“And the blood shall be a sign for you on the houses where you live; and when I see the blood I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt.”
This was their only way of escape!
- If they didn’t put the blood of this lamb on the door posts and lintels of their houses…then there would be no “passing over” of death…and the first born of the house would die.
- And, if they didn’t prepare the lamb as they were supposed to…and eat of it as they were supposed too…there would be no deliverance from bondage.
This “Passover Lamb” was God’s will, and it was their only way of escape from death and bondage.
- And it was their only hope for life and a new beginning!
Now, none of this would have any bearing on us if it were not for these words found in 1 Cor. 5: 7 where Paul says that “Christ is our Passover.”
- When Paul makes this statement, do you know what that makes Christ?
- It makes Christ’s death the will of God…and it makes Christ our only escape from death and the bondage of sin.
You see, back in Exodus, the Israelites weren’t allowed to have altars to offer up sacrifices on.
- So when they put the “blood of the Passover lamb” on the door posts and the lintels of their houses… they turned them into altars.
- And when they put the blood of that lamb up on the door posts and the lintel…that indicated that an atonement for sin was being made…since you always sprinkled blood on the horns of the altar when atoning for sin.
And because Paul says that Christ is our Passover…and His blood was shed on the cross…that makes the cross an altar.
- And that makes Christ an atonement sacrifice for sin to anyone who partakes of Him.
And that is another reason why His legs were not broken!
- To remind us…to confirm to us that He is OUR PASSOVER LAMB.
Now, once again, there are two sides to this.
- For those of you who have come to Christ…and who have been washed by His blood at baptism…the fact that He is God’s righteous One and Our Passover Lamb…will hopefully encourage you to remain faithful to Him…even unto death.
- Your faith is not misplaced…and no matter what might come…or befall your physical body…you grow in your commitment and remain devoted to Him.
But now, here is the other side of the picture.
- When they crucified Him in John 17…the people at that time didn’t see or comprehend who He was.
- When they came and “did not break His bones”, the people still did not see who He was.
- Even though they had been told by the prophets of old…they denied who He was and rejected Him.
- Years later, even after Christ was raised from the tomb…and ascended into heaven…and even after the apostles once again told the people that Jesus was the Passover Lamb…they still rejected Him and denied Him.
- Consequently, they would be destroyed…because deliverance is found only for those who have received atonement by the Passover Lamb.
And the question is: What about you?
- His blood was shed on the altar on a hill called Golgatha…to atone for your sins.
- It is only through Him that you can escape the condemnation of your sins.
- It is only through Him that you can be delivered from the eternal punishment of your soul.
- And it is only through Him that you can have a new beginning.
- People for centuries, in spite of who He is, have rejected Him.
- The question, for some of you this morning is, will you.
- When the Lord comes in judgment, will you die in your sins.
- Or will you let the blood of the Lamb wash away your sins and give you eternal life?
Four Reasons To Follow Jesus
FOUR REASONS TO FOLLOW JESUS
John 1:35-42
Look again at verses 35-37: Again the next day John was standing with two of his disciples, 36 and he looked upon Jesus as He walked, and said, “Behold, the Lamb of God!” 37 And the two disciples heard him speak, and they followed Jesus.
- Let me ask you this: Why did these two disciples follow Jesus?
- Basically these are the first two converts to Christ…the first of millions that would follow Christ and I wonder why?
And let me tell you they did more than just follow Jesus.
- These guys will suffer with Him…and they will suffer for Him…and they will preach about Him…and teach about Him…and eventually they will die for Him.
- And they won’t get rich…and they won’t be powerful…
- They didn’t just follow Jesus…they were totally and completely committed to Jesus!
- And my question is: Why would they do that?
- And that may be your question too: Why should you totally commit yourself to Jesus? Why should you put Jesus over everything else? Why should you sacrifice…endure hardships…preach and teach Jesus…and eventually die for Him?
- Why would you do that?
Perhaps for the same reasons these two disciples did.
- Let’s look at this and the reasons to follow Jesus.
- Look at verse 35 again.
Again the next day John was standing with two of his disciples, 36 and he looked upon Jesus as He walked, and said, “Behold, the Lamb of God!”
- The first reason these disciples followed Jesus was because they were told to.
- Look at it, the verse says they were disciples of John.
- John for several months has been preaching and teaching and saying, “He’s coming! Get ready, He is on His way!”
- And now, here in this verse John says, “Here He is…this is the One…this is Him.”
- And they follow Him…in part because they were told too.
But wait a minute…people will tell you to do a lot of things!
- Some people will tell you to follow this person and others will tell you to follow another.
- Some will tell you to follow Mohammed…others will tell you to follow Buddha.
- Just because someone tells you to do something doesn’t mean that’s what you should do!
Well, John wasn’t just someone…look back up in verse 19.
- These people in verse 19 ask John, “Who are you?”
- And John says, “Well, I am not the Christ.”
- And he says, “I am not Elijah.”
- And he says, “I am not the prophet that Moses said was coming in Deut. 18.”
But look at who he does say he is: “I am a voice of one crying in the wilderness, ‘Make straight the way of the Lord,’
- But don’t stop there…notice the little statement at the end of the verse: …as Isaiah the prophet said.”
- Do you understand what John is saying?
- He is saying, “The prophets spoke of me…and not just the prophets…but Isaiah!
- “Isaiah…700 years before said that “I am the one, who came to prepare the way of the Lord who was coming.”
- John is saying, “I am God’s messenger!”
And one of the reasons these two disciples followed after Jesus is because they were told to…but not just because they were told to…but because of who told them.
- And that is why we need to follow Jesus…and why we need to be committed to Him…because John…God’s messenger…one that was foretold of 2700 years ago by God’s prophet…tells us we need to.
- Right here in this verse…John tells us to.
Look at the second reason we need to follow Jesus is found at the end of verse 36. John says, “Behold, the Lamb of God!”
- This is the most sensible and compelling reason for anyone to follow Jesus.
- He is the “Lamb of God!”
But He isn’t just the “Lamb of God.” Look back at verse 29.
- He is “the Lamb of God who takes away the sin of the world!”
- These people understood what John meant by this.
- This statement spoke of atonement for sin…forgiveness.
- They themselves had many times taken a lamb to have it offered up to atone for their sins.
- They knew that lamb was paying the price for their sins.
- Sins were offensive to God…they made separation between them and the source of eternal life.
- Sin made one subject to the judgment…to condemnation.
- They understood the significance of a “lamb taking away sins.”
- If sins are taken away there is no condemnation…there is no hell.
But what was really significant here is they weren’t offering up the lamb…God was!
- This was God’s Lamb…God was doing this for them!
- And the thing that was really significant is this “Lamb of God” would “take away the sins of the world”…this would be a one time…once and for all sacrifice!
- They wouldn’t have to offer up any more sacrifices.
- How could they not follow this act of love from God?
- This would be well worthy the sacrifices they and hardship they would have to endure.
And the same is true for us.
- The main reason we need to follow Jesus is because He and only He can take away our sins and deliver us from hell.
- How could we possibly reject this act of God’s love for us?
- Here is the source of heaven and eternal life…no wonder they were committed to Him…and that is the reason why we need to be committed to Him as well.
There is a third reason why we should follow Jesus…look at verse 37.
And the two disciples heard him speak, and they followed Jesus. 38 And Jesus turned, and beheld them following, and said to them, “What do you seek?” And they said to Him, “Rabbi (which translated means Teacher), where are You staying?”
- Notice what they called Him…Rabbi…Teacher…a master teacher.
- They came to Jesus to learn…to be taught…to benefit from His knowledge.
And notice what they say, “Where are you staying?”
- They want to get better acquainted with Him.
- We do the same thing…we meet someone and we ask, “Where do you live?”
- The reason we do that is so we can know more about them…so we might stop in an visit some time.
These two disciples wanted to know more about Jesus…what He was like…what He taught.
- They wanted more than what they could get in a brief meeting.
And that is the reason why we need to follow Him too.
- There is no one greater that we can learn from.
- He gives us a perspective into things that no one else can give…a perspective that will help us stand when others are overcome by fear, confusion, and doubt.
- He helps us to see what is real and eternal rather than what is temporary.
- He teaches us those things that are moral, right, and sound…teachings that will give us real joy, happiness, peace and security.
- He teaches us about children, people, heaven and hell, marriage, business, courage, honor, love, patience, unity, salvation and all sorts of things.
- We can learn from men but men’s insights are limited to their opinions, their biases and preferences.
- Jesus helps us see the whole picture.
And it isn’t enough to take a turn with Jesus now and then.
- A lot of people only want to know Jesus at a distance…and only when it is convenient.
- But anyone will tell you that you can’t know the teacher or learn the lessons if you only attend class once in a while.
If we really want to see things as they really are…we need to follow Jesus.
Then one more reason why we need to follow Jesus…look at verse 39:
He said to them, “Come, and you will see.” They came therefore and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour.
- Notice where they stayed?
- Nice wasn’t it?
- The best carpet…clean…fresh…new furniture…really nice wasn’t it?
- The fact of the matter is we aren’t told where they stayed…we aren’t told about the accommodations…
- And apparently these two disciples didn’t care…because any place is nice…and accommodating …and comfortable as long as Christ is there with you.
- And that is the last reason these two disciples followed Christ: the blessing, the comfort, and the peace and joy that comes from being with Christ…no matter where you are.
It may not have been the best accommodations…they may have gone to a stable…perhaps to a storeroom…
- Maybe to a poor man’s house…or a modest home…
- May have even gone out under the branches of a grape arbor…we don’t know.
- But wherever they were…it was more than enough to just be with Jesus.
- Uncomfortable didn’t matter if Jesus was there.
- Cold didn’t matter if Jesus was there.
- Dirt floor didn’t matter if Jesus was there.
- Prison…didn’t matter if Jesus was there.
- Shipwreck…didn’t matter if Jesus was there.
- Storm…didn’t matter if Jesus was there.
- Death…didn’t matter if Jesus was there.
- These two disciples were so well pleased with what they found in Jesus that they stayed with Him all that day.
These two disciples followed Jesus because of the blessing…the comfort…the peace and that joy that came from being with Him…and that is the reason we need to follow Him too.
They followed Jesus because they were told too by John.
- They followed Jesus because He was the Lamb of God.
- They followed Jesus to learn…to commune with Him.
- The followed Jesus because of the comfort, hope, peace and joy of being with Him.
Have you been following Jesus?
- Are you keeping Him at a distance?
- Have you been following someone else?
Will you repent?
- Thinking about following Jesus?
- Jesus will accept you?
- Will you come?
Can You Prove Who You Are
CAN YOU PROVE WHO YOU ARE?
John 5: 18-24
Here in this passage that we just read the sharks are circling.
- Jesus has been healing people on the Sabbath day…
- He has been publicly telling the people that He is the Son of God…
- And his enemies…and critics are so angry and resentful that they want to kill him.
- In fact, for all intents and purposes, they have already tried and convicted Him in their court of human reasoning as being a blasphemer and a heretic…and they don’t really want to hear anything more from Him…all they want is for him to die.
But Jesus still tries to get them to understand…and to change their minds.
- That is the way Jesus is.
- Jesus desires that no man should perish…He wants all men to come to a knowledge of the truth…and so in spite of their having already decided that He should die…Jesus tries to get them to change their mind…just as He tries to get some today to change their minds.
And so beginning in verse 19, Jesus answers His critics…He makes His case…and He gives them more evidence…and more reasons why they should believe that He is who He claims to be.
- And nowhere in all of scripture will you find it more clearly stated by Jesus that He is who He claims to be, than He states it here.
So, let’s begin by looking again at Jesus’ claims.
In verses 19-23, seven times, Jesus says that He is the “Son of God.”
- In verse 21 Jesus says that “He is the giver of life and that He gives life to whomever He wishes.”
- In verse 24 He says that “He gives eternal life to those who hear His words and believes in the Father who sent Him.”
- And in verse 27 Jesus says that “the Father has given Him the authority to execute judgment over all mankind.”
And so what you have here is Jesus, trying to get these men who have already passed judgment on Him, who have already decided that He should die…to change their minds by making these powerful claims: “I am the Son of God; I am the giver of life, “I am the eternal judge.”
Well, you can only imagine what must have been going on in the minds of His critics and enemies?
- They are only more incensed and agitated by what He is saying.
- “Who does He think He is to make claims like this?”
Well, Jesus continues to try. Look at verse 31: “If I alone bear witness of Myself, My testimony is not true.”
- It is as though Jesus is saying, “I know what you are thinking. You are thinking that anyone can make these kinds of claims. Just making the claims doesn’t make it true. Well, you are right. Just making these claims doesn’t prove anything.”
So look at what He does starting in verse 32. Jesus says: “There is another who bears witness of Me, and I know that the testimony which He bears of Me is true.”
- Jesus’ claims of being the Son of God, of being the giver of life, of being the eternal judge weren’t just something He claimed…
- There were other’s who verified His claims and now He is going to call forth His witnesses.
Look at His first witness found in verses 33-35…it is John the Baptist. Jesus says: “You have sent to John, and he has borne witness to the truth.”
- And notice verse 35: “He was the lamp that was burning and was shining and you were willing to rejoice for a while in his light.”
Jesus is saying to His Jewish critics, “You went out and heard John preach. And you heard John say that someone was coming after him…one who was greater than he was…someone whose sandals he wasn’t even worthy to tie.”
- “And you heard John say that he was not the Christ…and you guys rejoiced at the news of the coming Christ or the Messiah.”
- “You recognized John as a prophet of God.”
- “And he told you I was the One who was to come.”
- And so what Jesus is telling them is if you don’t want to believe Him…will they believe John?
But then Jesus has another witness to testify to or confirm His claims of being the Christ. Look at verse 36.
But the witness which I have is greater than that of John;
- In other words, “If you are having a problem believing what John has said, I have another witness for you.” Look at what it is:
- …for the works which the Father has given Me to accomplish, the very works that I do, bear witness of Me, that the Father has sent Me.
“You Jewish leaders, if you don’t want to believe what I have said, and if you don’t want to believe what John said, just think about My works.”
- “Remember back in Cana of Galilee…at the wedding feast…how I turned the water into wine.”
- “And what about here in Jerusalem…the man over by the pool of Bethesda who had been lame for 38 years…you saw how I made that man well.”
- “And in Capernaum, a man came and he was a royal official, and he told us about his son, and I healed his son.”
- “Have you ever seen anyone do things like that before?”
- “If you won’t believe what I say, and if you won’t believe what John said about Me, will you believe the works that I have done?”
But Jesus keeps going…trying to get these people to believe. Look at His next witness found in verse 37:
“And the Father who sent Me, He has borne witness of Me.”
- Some of these Jewish leaders had heard it or at least had heard about it.
- The day that Jesus was baptized, when He came up out of the water, the Spirit descends on Him…and a voice from heaven says, “This is My beloved Son in whom I am well pleased.”
And Jesus keeps going in verse 39 and on through verses 45 and 46…and He says, “If you will not believe what I say, and you will not believe what John said about Me, and if you will not believe the works that I do, and if you will not believe the Father when He called Me His Son, will you believe the scriptures and the things that Moses wrote?”
- Look at verse 39: “You search the scriptures, because you think that in them you have eternal life; and it is these that bear witness of Me.”
- And look at verse 46: “For if you believed Moses, you would believe Me, for he wrote of Me.”
Jesus tells these Jewish leaders, “You know the scriptures…you read them…you know what Moses said…and what Isaiah said about Me…and Jeremiah…and you know how they talked about My birth, and my suffering, and my ministry, and my death…and my resurrection…”
- “If you won’t believe what I tell you, and you won’t believe what John has told you, and if you won’t believe the works that I have done, and if you won’t believe what the Father has said, will you believe the scriptures and what Moses wrote?”
Jesus made these claims: “I am the Son of God, I am the giver of life, I am the judge.”
- And He calls up all these witnesses…and He asks these Jews the same question he asks all of us:
“If you won’t believe Jesus Himself when He claims to be the Son of God, the giver of life, and the eternal judge…will you believe what these witnesses say?”
- Will you believe what John said, what Jesus’ works say, what God Himself says, or what the scriptures and Moses say?”
- “Are you that hard hearted…or do you think all these witnesses are all liars too?”
In our court system today it is a dangerous thing to refuse to believe the evidence and witnesses.
- It is even more dangerous to reject them in this situation.
- Look at what Jesus says in verse 24:
Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.
- Don’t reject the evidence…instead, come to the right verdict…and pass out of death into life.
Now, there is another question that I want to ask in reference to what has taken place here.
- What I want to know is, CAN YOU/I PROVE WHO WE CLAIM TO BE?
- Jesus made His claims…and He supported His claims with obvious evidence and witnesses…
- And today, we claim to be followers of Christ…we claim to be Christians…we claim to be “the church.”
- Can you…can I…prove that we are who we claim to be?
I read in Eph. 3: 10 that those of us who claim to be “the church” or who claim to be Christians that we are to take God’s wisdom that has been summed up in Christ to a world that needs Christ.
- And I read in Matthew 28: 18-20 that those of us who claim to be disciples…that we are to go “and make disciples of all nations, baptizing them in the name of the Father, and the Son, and the Holy Spirit”…
- And what I am wondering is, based on that criteria, could you prove by your actions that you are who you claim you are?
- Would anyone stand up and say, “He taught me about Jesus?”
And I read in 1 John 1: 7 that those of us who claim to be Christians are to “walk in the light as He Himself is in the light”…
- And I am told in 1 John 3 that “the one who practices sin is of the devil”…and I am wondering, what would the evidence say about you? And what would it say about me?
- Would my actions…would my walk prove that I really am a Christian like I claim to be?
- Would anyone stand up and say, “This guy is walking in the light” or would I have more witness step up and say, “He is practicing sin?”
And what about Eph. 5: 3-5…where Paul is talking to Christians and he says:
But do not let immorality or any impurity or greed even be named among you, as is proper among saints; 4 and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks. 5 For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God.
And I read that…and that is the way that Christians are supposed to be…
- And that is what you/I claim to be…and I wonder, “Can we prove our claim?”
- Can you and I bring witnesses…bring people who will say, “I’ve heard him talk many times…and he has never used coarse joking…or foul language…and he has never used the Lord’s name in vain.”
- Can you…can I build a case that proves who we claim to be?
Then I read in John 13: 35 that “all men will know we are disciples of Jesus by the way we love one another.”
- And I read that we are to encourage one another…and that we are to be kind to one another.
- And that we are to help the weak…and that we are not to gossip about each other…and be mean to one another.
- In fact, as disciples of Christ and members of His church, we are to reach out to those who are in need…and love them and forgive them…and we are to admonish the unruly…and be patient with all men.
- And here we are, we claim to be God’s people…and I wonder, if this is the criteria…is there enough evidence to convict us of being what we say we are?
- Are there people who can come and testify…and build a case on our behalf?
And I read in Acts 20:7 that the followers of Christ were “gathered on the first day of the week” and I wonder, does your attendance in the assemblies…and my attendance in the assemblies prove that we are who we claim to be?
- Will coming “once in a while” or just a few times each year be evidence enough to convict you of being a follower of Christ?
One more, Philippians 4: 4…the apostle Paul says, “Rejoice in the Lord always; again I will say rejoice.”
- Christians are to be a people who have a special joy…even in the worst of circumstances.
- And the reason they have this special joy is because they realize that their heavenly Father is bigger than their problems…and He will use all things for the good of those who love Him.
- And what I wonder is, can we prove by our disposition that we are the people we claim to be?
- Are there people who can come and say, “I know that person and he always seems to be filled with joy”?
Are we the people that we claim to be…and more than that…can we prove it?
- Does the evidence confirm…do other people confirm that we are who we say we are?
In closing, there are two things I want you to take home with you.
- One, JESUS IS WHO HE CLAIMED TO BE.
- He is the Son of God…He is the giver of eternal life…and He is the eternal judge.
- He said it…all the evidence confirms it…and so to do all the witnesses.
- Don’t deny His claims, the evidence, or the witnesses…because if you do then you will be denying the salvation that is available only through Him…and their will be no eternal rest for your soul.
And then the second thing I want you to take home with you is this:
- Some day, every one of us will stand before the eternal judge and His judgment will be a righteous one…in other words…we will not fool Him…there will be no mistakes.
- And what I want you to understand is this…if you claim to be a child of God…but there is no evidence in this life that you are….if there are no witnesses in this life that can verify your claim…
- If the scriptures do not confirm your claims…
- Then it is very doubtful that the righteous judge…will judge you to be a child of God either.
The Miracle At Cana
THE MIRACLE AT CANA
John 2:1-11
John wrote this gospel after all the other gospels had been written and his purpose for writing was to try, once again, to convince people that Jesus was truly the Son of God.
- In fact, John tells us that in John 20:30-31. He says: Many other signs therefore Jesus also performed in the presence of the disciples, which are not written in this book; 31 but these have been written that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.
So, what John does in this book is he gives us a collection of supporting proofs that Jesus was who He claimed to be. Some of those proofs are verbal proofs; or the inspired words of John himself; the testimony of John the Baptizer; and you have the words of some of the Old Testament prophets; and then you have the verbal testimony of Andrew, Peter, and Philip.
So John gives us verbal testimony confirming that Christ is the Son of God but he also gives us physical signs or miracles. In this gospel he gives us 8 miracles that confirm who Jesus is and the first one is found here in chapter 2.
- This miracle in chapter 2 marks the beginning of Jesus’ public ministry and remember the purpose of these signs or miracles is to get people to believe that Jesus is the Christ, and that by believing you may have life in His name.
- And that is my purpose in this lesson today; to reassure you that your faith in Christ is not misplaced; there are many things going on in our world and in our culture that can shake your faith; but I hope that what Jesus does here in these 11 verses will encourage you to stay faithful to Christ no matter what happens.
So, let’s look at this first miracle; let’s begin with the PARTY.
- This isn’t just a party; this is a party that exceeds all other parties; this is a wedding!
- About a year before this there would be a betrothal; and engagement; a legal, binding, covenantal contract that could only be broken by divorce.
- And during that betrothal period the husband to be would be preparing a place for his bride; He would build a house or add an extension to his father’s house; it would be his responsibility to get everything ready.
- And when everything was ready and the house was built; and the house was furnished; and all preparations were made and he had demonstrated that he had what it took to care for bride and to provide for her, the wedding would take place.
And the bridegroom would have the full responsibility for the cost of the wedding.
- It was a great celebration because he had been working hard for a year; and she had been waiting and preparing for this.
- This is the most important event in their lives; not only is it important to the couple getting married; but this will be a time of great celebration for everyone in this small community of Cana!
- Everything about this wedding will be carefully planned; and a wedding celebration might last for days.
- And people would come from the outlying areas; family and friends would all come to this celebration.
Now, look at vs. 2 tells us that Jesus was “invited.”
- I am afraid that not many “invite” Jesus to be at their wedding anymore; if they did perhaps fewer weddings would end in divorce.
But Jesus was “invited” to this wedding and the fact that Jesus attended this wedding and the fact that He performed His first miracle at a wedding emphasizes the sanctity of marriage.
- Weddings matter; Public covenant matters; the ceremony matters; it always has.
- And that means that the marriage covenant is not to be entered into lightly and once entered into it is to be honored and maintained.
In fact, any society that honors marriage; any society that elevates marriage; any society that honors a life-long commitment made and kept between a man and woman, and who rear children in the bond of love; that society will prosper; it will be secure; it will know peace.
- On the other hand, any society that fails to honor marriage as a covenant for life between a man and a women; any society that diminishes marriage; that society is corrupt; is doomed to chaos, turmoil, evil and judgment; and immorality will abound.
- When marriage is not honored as a lifetime commitment the fabric of society is shredded.
- Our Lord honored marriage by attending and doing His first miracle at a wedding.
So, Jesus attends this wedding; and His mother is there and that is no surprise because Mary had lived in Nazareth for several years; and Nazareth is only about 9 miles away and they would have known the people just up the road; possible related to some of them.
So, this wedding celebration is in full swing; everyone is having a wonderful time; but then there is a PROBLEM. In vs. 3 the “wine runs out.”
- And when the wine runs out that is a major catastrophe; this is a colossal, social embarrassment because if there was anything that the bridegroom had spent a year trying to prove is that he could provide for his bride.
- He had to build her a house; he had to prove he could take care of her; her father was handing her over to him; and now this happens; maybe the bridegroom can’t plan; maybe he can’t take care of her; this was a major embarrassment to her family as well as to his.
Now, what about the wine? I think it is interesting that a lot of people do not even see the miracle that takes place; they don’t even see Jesus as the Son of God; what they see in this event is justification to drink! To imbibe alcohol.
- In the world that these people lived in wine was made from all kinds of fruit; mostly grapes.
- And yes, the wine and the juice of any of the fruits that was used was subject to fermentation because there was no refrigeration; so, everything fermented and developed alcohol.
- And they drank a lot of “wine” because drinking water was dangerous because water was not purified; but to drink fermented wine was also dangerous because you could get drunk and that was a sin; and you didn’t want to get sick and you didn’t want to sin so they diluted the wine with water; usually 3 parts water to one part wine; and they did that so they could drink water because it had been purified by the alcohol in the fermented wine; and they could drink the wine because it had been diluted and would not make them drunk.
- So, this “wine” would have been prepared in the normal fashion.
- And besides, the distillation process that is used to make todays alcoholic beverages didn’t exist until 1000 years after this event.
- This “wine” was nothing like what people drink today.
So, they run out of wine at this wedding celebration and that is a catastrophic embarrassment; and in vs. 3 Mary says to Jesus, “They have no wine.”
- Now, why did Mary say this to Jesus? Did she think He would perform a miracle? Was she telling Him to perform a miracle? I don’t think so because as far as we know He had never performed a miracle before this.
- She why does Mary say this.
Well think about it this way. Jesus is somewhere around 30 years old and up to this time if Mary ever had a problem who do you think she turned to?
- He never had a bad idea in His life; He never had a wrong solution to a problem; He never led her a step in the wrong direction; He had a perfect solution to every dilemma.
- He was the most wise, intelligent person that had ever lived or ever will live on earth.
- He was compassionate; kind; loving; He cared about people; He knew the problem; who else would she turn to?
- So, I don’t think she asks for a miracle. I think she simply says to Him, “They have no wine.”
And look at vs. 4 how Jesus responds. Jesus says, “Woman…”
- Why not “mother?” Some say that Jesus is being harsh; rebuking Mary.
- But this is the same word He uses in John 19 from the cross when He says, “Woman, behold your son” and He handed her over to John.
- This isn’t a harsh response; but it isn’t intimate either.
- Why does He call her “woman?”
Because He is telling her that their relationship has changed; He is telling her that they don’t have the same relationship that they have had up until now; It’s over.
- In fact, look at what He says next: “What do I have to do with you?”
She is no longer in a position to act as an authority in His life; she is no longer in a position to tell Him what to do; to make suggestions to Him.
This would be a big change because He has probably done everything she has ever asked Him to do; He did those things out of love; but now she could no longer demand anything of Him; He was to be about His Father’s business.
- And He gave her a preview of this when He was 12 years old when He was in the temple talking to the Jewish officials.
- And here, at this wedding celebration His Father’s business began and His mother’s business ended.
- From here on He was saying, “I don’t do your business; I do My Father’s business.”
- What Jesus is doing is He is distancing Himself from the mother/son relationship that has existed for 30 years; and now she is no longer dealing with her son; but with the Son of God.
- He further confirms a difference in His relationship with Mary in Matthew 12:46.
By the way, what Jesus does here refutes the Roman Catholic Church’s teaching of asking Mary to plead with Jesus for the things you desire because Jesus cannot refuse Mary; Mary is not in a position of authority over Jesus.
Then Jesus says in vs. 4, “My hour has not come.”
- This is the first time we see this statement; but it will be used again several times; and what this is, is a statement that in its fullness looks at the cross, the hour of His death and resurrection.
- And what Jesus is saying to Mary is, “Our relationship is different now because now I am on a divine schedule that has been set by God; that will culminate in My death and everything leads to that; every event, every issue, every circumstance is leading to that final hour.”
And with that Mary bows out and she says to the servants, “Whatever He says to you, do it.”
And with that Jesus takes care of the problem. Look at vs. 6: Now there were six stone waterpots set there for the Jewish custom of purification, containing twenty or thirty gallons each.
- This water is not for drinking because you didn’t drink water unless it was mixed with a purifier; this water is for purification; for washing their hands; for washing the utensils; for plates; for pans and pots; in Mark 7:3-4 you find that the Jews washed everything.
- This water is for cleansing.
Now, vs. 7: Jesus said to them, “Fill the waterpots with water.” And they filled them up to the brim.
- If these pots weren’t “filled to the brim” somebody would just say that He added wine to the water.
- But if the water goes all the way to the brim, there’s no room left; that is His point.
You now have people who are completely disinterested parties who are now going to give testimony to this miracle; they don’t have any stake in this issue; they are not trying to prove anything about Jesus one way or another.
Now verse 8: And He (Jesus) said to them, “Draw some out now, and take it to the headwaiter.” And they took it to him.
Now, vs. 9: And when the headwaiter tasted the water which had become wine, and did not know where it came from (but the servants who had drawn the water knew) the headwaiter called the bridegroom; 10 and said to Him, “Every man serves the good wine first, and when men have drunk freely, then that which is poorer, you have kept the good wine until now.”
- All of this is so understated! Where is the miracle? This is massive!
- How do you get wine? You get it from grapes? Grapes come from a vine. How do you get vines? You get them from seeds.
- How do you get seeds? From other vines.
- How do you make them grow? Sunlight; water; dirt.
- How do you get the wine? Crush, strain.
But in this instance, there are no grapes; no vines; no seeds; no sunlight; no earth; there is no crushing or straining; there is nothing but pots of water.
- Jesus created this wine out of nothing! This is a pretty dramatic deal!
And you have these people who are completely disinterested eyewitnesses of that has just taken place; and they could have come back and said, “This is a lie. It didn’t happen!”; but they didn’t.
- And it became apparent right away this was the best wine ever; because the headwaiter calls the groom right away because he thinks the groom is responsible for this.
So you have this testimony of a creative miracle coming from the mouth of people who have no stake in trying to prove anything about Jesus.
- And verse 11 gives us the final word on all of this: This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him.
- And that brings us back to John’s purpose for writing this gospel: These things are written that you might believe that Jesus is the Christ, the Son of God, and believing have eternal life in His name.”
Now, let me separate you all in three groups. You will be in one of these three groups.
In vs. 11 it says that “His disciples believed in Him.” That is group number one.
Look at John 12:37: Though He had performed so many signs before them, yet they were not believing in Him.” This is group number 2.
And then there is group number 3. In John 12:42: Nevertheless, many even of the rulers believed in Him, but because of the Pharisees they were not confessing Him, lest they should be put out of the synagogue, 43 for they loved the approval of men rather than the approval of God.
Everyone of us is in one of these three groups; We either believe; or we don’t believe; or we are not willing to pay the price to trust in Christ.

© Sunset Ridge Church of Christ 2023